Race should always take precedence over gender in a racist society

Publié le par hort

 
 
Black Women and Hillary Rodham Clinton 20
by Joyce Ladner

In the continuing discussion over whether one should vote for Barack Obama  because he is black or Hillary Clinton because she is a woman,  black women find themselves, unwittingly, caught up in this controversy. Historically,  most black women have been more loyal to race than to  gender, that is, if they were forced to choose sides. That is especially the  case for women of my generation who came of age during the sixties,  and who  worked in the civil rights movement. Race usually trumped gender because we felt we suffered more acutely from racial discrimination than from gender  discrimination. Of course, each person has had her own reality to deal with and some would differ with my conclusion.
 
Today our daughters have choices, thanks due to our sacrifices, and we do too. An essential part of being a strong, independent woman is being able to choose. I choose race for it has been my burden to carry all my life. From my earliest memories growing up in Mississippi to the present, I was more cognizant of the acute consequences of racial discrimination. Each act I experienced felt like a dagger going through my chest. I don't know why that was the case. However, it proved valuable because this racial consciousness forged a strong predilection to fight against racial discrimination. Had I not felt the effects of racism so acutely, perhaps I would not have made the contributions to uplifting black people through protests, writing books that explicated racial and class oppression, and through teaching generations of young people who went out into the world and helped to lift the floor of humanity
 
It is with great humility that I now read the works of younger black women who have picked up the gauntlet. The essay below is a wonderful example of what our young people are thinking. I think all of you will find Melissa Harris-Lacewell's essay titled "Mammy goes to Washington?" (http://melissaharrislacewell.com/Blog/)to be an extraordinary piece of writing. Please write back and tell me what you think of it.


Mammy goes to Washington?
BY MELISSA HARRIS-LACEWELL
February 7th, 2008
 
There's been a lot of talk about women and their choices since Super   Tuesday, when African American women overwhelmingly voted for Sen. Barack  Obama, while white women picked Sen. Hillary Clinton. Some pundits  automatically concluded that "race trumped gender" among black women. I hate this analysis because it relegates black women to junior-partner status in  political struggles. It is not that simple. A lot of people have tried to gently explain the divide, so I'm just going  to put this out there: Sister voters have a beef with white women like  Clinton that is both racial and gendered. It is not about choosing race; it  is about rejecting Hillary's Scarlet O'Hara act.
 
Black women voters are rejecting Hillary Clinton because her ascendance is  not a liberating symbol. Her tears are not moving. Her voice does not  resonate. Throughout history, privileged white women, attached at the hip to their husband's power and influence, have been complicit in black women's oppression. Many African American women are simply refusing to play Mammy to Hillary. The loyal Mammy figure, who toiled in the homes of white people, nursing  their babies and cleaning and cooking their food, is the most enduring and dishonest representation of black women. She is a uniquely American icon who first emerged as our young country was trying to put itself back together  after the Civil War.
 
The romanticism about this period is a bizarre historical anomaly that underscores America's deep racism: The defeated traitors of the Confederacy have been allowed to reinterpret the war's battles, fly the flag of secession over state houses, and raise monuments to those who fought to tear down the country. Southern white secessionists were given the power to rewrite history even as America's newest citizens were relegated to forced agricultural peonage, grinding urban poverty and new forms segregation and racial terror. Mammy was a central figure in this mythmaking and she was perfect for the role.

The Mammy myth allowed Americans in the North and South to ignore the brutality of slavery by claiming that black women were tied to white families through genuine bonds of affection. Mammy justified past enslavement and continuing oppression. Privileged, Southern white women were central in creating and propagating the Mammy myth. In 1923, the United Daughters of the Confederacy were nearly successful in lobbying Congress to erect a statue on federal land to honor "the memory of the faithful colored mammies of the South." The desire to memorialize Mammy reveals how  Southern white women reveled in the subordinate role of their darker peers.  These black women were vulnerable to the sexual and labor exploitation of  slaveholders and  household employers. These women masked their true thoughts and  personalities in order to gain a modicum of security for themselves and
their families.
 
The Mammy monument was meant to display black women as the faithful, feisty, loyal servants of white domesticity. In the face of the Mammy myth, real black women spoke for themselves against the monument. It was substantial, sustained, opposition from organized African American women  and the black press that killed the Mammy monument proposal.Media have cast the choice in the current election as a simple binary  between race and gender. But those who claim that black women are ignoring  gender issues by voting for Barack just don't get it. Hillary cannot have  black women's allegiance for free. Black women will not be relegated to the  status of supportive Mammy, easing the way for privileged white women to enter the halls of power. Black feminist politics  is not simple identity politics. It is not about letting brothers handle the  race stuff or about letting white women dominate  the gender stuff.
 
The black women's fight is on all fronts. Sisters resist the ways that black male leaders try to silence women's issues and squash women's leadership. At the same time, black women challenge white women who want to claim black women's allegiance without acknowledging the realities of racism. They will not be drawn into any  simple allegiance that refuses to account their full humanity and  citizenship. Black women want out of the war. Black women need health insurance.  Black women need decent schools for their children. Black women need a strong economy that creates jobs. Black women need help caring for their aging parents. Black women want a Democratic win in the fall. Sisters chose Barack on Tuesday because they believe he can deliver these things and that is much more empowering than just having a  woman in the White House.

Publié dans geostrategy

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